... experiences eternal bliss. It is not difficult to call such a world perfectly good and without evil. But suppose we were to shift to a different version of this theodicy, which claims that evil is necessary to perceive good. Minor evils like the stubbing of one's toe or minor interpersonal conflicts could be sufficient for this purpose. Starvation, genocide, volcanic eruptions, malaria, etc., would not be necessary to know the difference between good and evil. The above reasons are why theologians in real life are relying more on the "skeptical theist" theodicy in response to the problem of evil- the "good needs evil" response simply is not convincing.
Sepulchre
said
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You completely missed the point of my example as well. Future problems prevented by an act of maintaining the balance. The whole concept of Balance itself is for the universe to maintain itself, and only interfering when more powerful beings inevitably break that balance. Look at it this way... if Guthix stops the volcano from erupting, or gives fair warning to the people.. what have they learned? How have they learned to defend themselves? They haven't. They've come to rely on a deity to take care of them, rather than take care of themselves. Leaving the universe to balance itself out, for people to learn.. that is the way a truly good god would act.
Preventing the deaths of thousands or millions to volcanic eruption is more than adequate compensation for the beings to not have "learned to defend themselves." Imagine if Barack Obama decided not to help out in a wildlife fire disaster because people need to learn what it means to have their lives and their property threatened. Imagine if Kim Jong Un justified the death of thousands due to famine because people need starvation to understand the good. We would proclaim both to be insane, maniacal leaders. Gods are not exempt from such standards. That is why Zamorak is an evil god.
02-Jun-2016 17:11:38
- Last edited on
02-Jun-2016 17:12:03
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DS Abolish