Furthermore the
Phite Club
ended with the revelation that Tumeken is in fact alive and that the Kharid-ib is "a remnant of Tumeken's essence." Indeed, the jewel glows and Tumeken briefly possesses Jabari and the two thralls to speak to Amascut - urging his daughter not to give in to her own anger and to stop her plans. Naturally the Devourer pays no heed, disavowing being Tumeken's daughter and swearing to continue her plans
The jewel's words infuriate her who denounces being Tumeken's daughter and refuses to listen to his warnings and swearing to continue her plans. Plans which seem to involve the Soul Altar, the Kharid-ib (which we still have get back), and Scabaras - the one member of the Children of Tumeken (Menaphite Pantheon) we have yet to meet and cleanse. In short and despite Osman's ascension, we are far from finished in the Desert.
Also, there remain two rather large mysteries that need answering. Why is the
Kharidian Desert
seemingly exempt from the
Edicts of Guthix
? Recall that this is a Fifth Age storyline, yet we deal no less directly with the Desert Deities than we do Saradomin and Zamorak in the Sixth Age. Why? A question which ties into the next mystery: What is the history of Tumeken and
Elidinis
beyond that they arrived on Gielinor early in the Second Age and, according to legend, the met on the bank of the River Elid and married shortly thereafter? They are the only married deities we know of and their children - Icthlarin, Amascut, Scabaras, Apmeken, Crondis, and Het - are the only divinely born gods aside from Zaros and Seren. Is this why the Edicts did not effect them? Because they were born on Gielinor or because they are demigods