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AttilaSquare

AttilaSquare

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(33) The attacks on the town ceased, but the Bandosians patrolled the roads so that all trade with the town ceased also. Winter came cold and wet. Stores of food and other supplies were low, with no hope of aid to come - for the attention of the warring empire was turned elsewhere. Bitterness grew in the hearts of the townsfolk, hatred for their enemies, resentment of the empire and of the suffering they had to endure. In those hard days, they named the ogre-spirit Must - Must, for the smell that hung in the air through all that wet winter and for the need that drove them and gnawed at their hearts.

(34) At this time, the heroine of the story, the daughter of the smith's assistant and the bride of the young mystic, suffered most of all. She felt most acutely the pain of the people, watched them mourn their loved ones, saw them deprived of joy and safety and hope. She might have been driven mad with grief in those days, but then she came to recognize her power - she felt not only the pains the ogre caused but also his intentions to cause them. She was the first to recognize the spirit at work and his devious plan to invade the hearts of his enemies.

(35) She shared her insight with her husband and with Lord Dunce, and soon she learned the mind of their enemy. She sensed his plans and anticipated his attacks. Armed with this knowledge, her town was able to defend itself completely. But this did nothing to lift the mood of the people - the fog and the rain, their need and their isolation continued into the spring. They could not strike at the Bandosians in the hills; they could not retake the roads. And all the while she suffered most of all.

20-Dec-2016 02:40:02 - Last edited on 03-Jan-2017 23:58:00 by AttilaSquare

AttilaSquare

AttilaSquare

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(36) The next song picks up at the end of spring - one road to the imperial capital upon the Dougne had been freed, permitting occasional, small reinforcements; Lord Dunce watched over the town, as our heroine the sorceress and her husband the young mystic journeyed north to the capital to procure food, weapons, and other supplies for their desperate people. While her husband petitioned the authorities for more reinforcements and more battle-trained mages, the sorceress purchased what was needed at the marketplace.

(37) While in the marketplace, she saw a gnome selling soap - a surprising sight, for few gnomes had been seen in hundreds of years. She approached and asked the price of the soap. "Two coins per pound," he said, "but for one coin more, I have for thee soap spiced with pomegranate, a fruit from far away." She was struck by his offer. She could not justify the extra cost but could not suppress the feeling that she ought to accept. So she did, and returned to her town with several hundred pounds of pomegranate soap.

(38) Neither her husband nor Lord Dunce questioned her decision, for they had come wholly to trust and to rely upon her judgments. And indeed all three of them trusted well. For in the weeks that followed, the hold of Must over their hearts was broken. The sheer frivolity of scented soap in such dire times had brought all the town to wonder. Courage appeared in their hearts again, and lightness and joy. The fog broke and the late spring sun shown upon the fortress walls. At the sorceress's request, Lord Dunce restored the calendar of feasts, and at the first feast she felt the power of the ogre shattered - as subtly as he had crept into their hearts, he was driven out, and from all of Gielinor forever.

20-Dec-2016 02:41:51 - Last edited on 02-Jan-2017 14:48:20 by AttilaSquare

AttilaSquare

AttilaSquare

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(39) The fifth song tells of how the sorceress found that the troubles of her town did not end with the defeat of Must. Deeper things stirred in her heart and in the hearts of her people, and indeed within the ogres and ourgs and orks and goblins and trolls too. Another spirit had entered the world with Must, a far more terrible spirit, which overwhelmed souls with despair. It took the form of a giant basilisk and appeared first on islands in the east. It then moved beneath the fortified hills of Feldip, where it fed off wandering Bandosians, their bodies and their souls. Lord Dunce himself, sensing the evil presence, walked into the hills to confront the beast and did not return.

(40) Unfortunately this is where my memory fails, for I was young when I heard this cycle of songs and often fell asleep at this point. I only remember a few scenes. At some point in the fifth song, the young mystic approached his enemies, the ogre shamans, in order to learn the fate of Lord Dunce. They led him to a cave, near where Jiggig stands today. They had chained Lord Dunce to a great stone at its entrance - they dared not harm so powerful a mystic nor did they dare to interrupt his fight against their common enemy the basilisk. In his fight he had gone mad, so they chained him to the entrance of the basilisk's lair, where he sat and endlessly carved stones of alabaster.

(41) Lord Dunce could not speak to the young mystic when he arrived. The young mystic touched the stones, and each time he could hear the thoughts of a soul devoured by the basilisk. He turned back to Dunce, knowing that his lord would die. And Lord Dunce winked at him - though his mind was broken, the young mystic knew that some part of Lord Dunce's soul was beyond the reach of the torture the spirit inflicted upon him and that his lord would die at peace.

20-Dec-2016 02:41:55 - Last edited on 02-Jan-2017 07:03:17 by AttilaSquare

AttilaSquare

AttilaSquare

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(42) The sixth song concerns the sorceress's discovery that her ring had made her susceptible to the influences of the ogre and the basilisk and that it had also helped her to develop her powers. This knowledge ultimately helped her to banish the basilisk. The spirits were then barred from ever returning to Gielinor when her father added to the ring a third band made of mithril. The ring could have fit a fourth band, but for some reason the ring would not accept one - whether this meant that more spirits held influence through it was never discovered. I remember no further details from this part of the story.

(43) Finally, the last song tells of the time of peace that followed. The young mystic and the sorceress, the new lord and lady, having banished the enemy spirits, constructed a great public house at the center of the town, named Ogre and Basilisk. Here was established the greatest chapter of Armadylean mystics in the late 3rd age, and many drinks made with pomegranate invented. And the southern frontier flourished in peace until the fall of the empire.

20-Dec-2016 02:42:01 - Last edited on 02-Jan-2017 14:52:45 by AttilaSquare

AttilaSquare

AttilaSquare

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(44) After Armadyl departed from Gielinor, the School of Lesarkus was suppressed. Saradominists took over the town and established the headquarters of the Academic School there. The Ogre and Basilisk was destroyed, but the heritage of the region has not disappeared entirely. The name of the current pub in Yanille, the Red Dragon, still recalls the ancient feast of dragon's shadow. And chaos druids, having learned about the legend of the ring, search about the dungeons for clues to its fate.

(45) This concludes what I have to share concerning the Armadylean tradition. How terrible it is that so much has been lost! And so quickly! But it is not surprising. So little was written down in the Armadylean empire because Armadyl encouraged his people to keep their laws and customs alive by recalling them in song and by handing them down through ritual and oral tradition. Once the empire collapsed, hardly a memory remained.

(46) I hope you enjoy the texts appended, and good luck with all your studies.

Yours,
Thormac

20-Dec-2016 02:42:07 - Last edited on 02-Jan-2017 07:09:17 by AttilaSquare

AttilaSquare

AttilaSquare

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IV.2 The Writings of Ikov

(1) Justice is the work of spirits in souls marked by wholeness and peace.
(2) Injustice is the work of spirits in souls marked by numbness and strife.
(3) I never accept a spirit without wholeness and peace in my soul, or at least without the hope of wholeness and peace to come.
(4) Instead I wait for the path of wholeness and peace to appear.
(5) Conscience reveals the path.
(6) But conscience can fail, malformed by customs corrupt.
(7) Though conscience fails, its core never does - the spark of life called synderesis.
(8) Rarely is it seen, but never does it fail, and by it alone conscience is restored.
(9) I accepted numbness in my soul in the cave of the wyrm, but there the spark of life showed me the path.
(10) I wait always for its light.
(11) But I cannot watch everywhere all at once.
(12) Therefore, I rely on habits and friends.
(13) Habits order the spirits at work in the soul.
(14) The soul is the world to which I might attend.
(15) Within the world and soul, habits throw lights here and shadows there.
(16) By reflection I bring light into the shadows.
(17) In each nation, we brought light into the shadows, until we reached the edge of light, beyond which there was no shadow.
(18) There the spirits must reveal themselves.
(19) There I found freedom, the freedom to act, to choose what spirit by which to act.
(20) The Law of Sorcery: One submits to the spirit by which one acts.
(21) At the edge of light, I learned to wait, to suffer patiently.
(22) There I sought the path.

20-Dec-2016 02:42:12 - Last edited on 02-Jan-2017 07:11:33 by AttilaSquare

AttilaSquare

AttilaSquare

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IV.3 The First Ikovian Hymn

From youngest days we've told the tale
Of god most just and man most bold,
So that their mem'ries might not fail,
And we might honor heroes old.

Tumeken sun-god bound the two
To carry out a wondrous quest:
To many haunted lands subdue,
And then to settle in the west.

Yet from its start their quest was fought,
As they were shown the tempting stone.
But spirits' power came to naught;
Instead each chose his friend alone.

The holy pair first freed the coast
Beseiged by trolls and low with guilt,
In battle pitched 'gainst murd'rous ghost
Restored that folk in bonds once built.

The two next healed contentious land,
With wide support, did justly oust
The vengeful, bitter, haughty band,
And brooding knight in strangest joust.

Then third they entered forest still
And searched until they found the way
To see those shrouded 'gainst their will;
Then marched the cities to assay.

Their hosts then stormed the walls raised high
And banished bloody tyrants three;
A shadow fled into the sky,
And there was peace from Lum to sea.

Some hundred went with Ikov north.
Their god had stayed for one more foe,
Though soon appeared in land the fourth,
Where neither did the haunting know.

They waited freezing in the fen,
A home for witches cruel and pale,
Until they knew just how and when
To best the wicked fog and hail.

Then crossed they Forinth's vast frontier;
By sea they slaughtered foes possessed,
And freed their settling friends from fear,
And drove the demon deacon west.

They watched and fought, all grim and keen,
the maddened monks on frozen coast,
Escaped the portals in ravine,
And sealed away infernal host.

Through hills and cave of wyrm and woe,
Then Ikov slew the twisted seer,
And freed the homeward pass of snow
For journey to the western mere.

A season passed for them to rest
And bid farewell their loyal friends;
The time had come to see the west.
Their southward journey hither tends.

20-Dec-2016 02:42:32 - Last edited on 02-Jan-2017 07:14:12 by AttilaSquare

AttilaSquare

AttilaSquare

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The god and man were then received
By grateful lands whence both would go.
The one his flock he soon retrieved;
The other hunted one more foe.

From north to west and south and east,
Past gnome and man and dwarf and elf,
The man bewrayed the shadow least
Until he knew to die to self.

And then the protodragon came
To deal the man its deadly blow,
But Ikov quickly knew its name
And humbly smote his final foe.

Then forth he went in dragon scales,
To search the land for spirits more,
So we might know them from our tales;
And then he left the world of yore.

From youngest days we've told the tale
Of god most just and man most bold,
So that their mem'ries might not fail,
And we might honor heroes old.

20-Dec-2016 02:44:06 - Last edited on 02-Jan-2017 07:15:23 by AttilaSquare

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